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Dec 12 2008

TheShackBook.com

TheShackBook.com

The Shack is probably the one book that most affected my life this year. Actually, it is DEFINITELY the one book that most affected my life this year. I have shared it with so many people and they all have been very deeply affected!

Now I am sharing it with you.

This book is not what you think it is, so when you start to read it, don’t do what I did and throw it down for a month because you got to the third chapter and it ticked you off. Read on!

This book in my mind ranks up there as one of the most respected books materials in my library. Read it. You might be sorry, but you will definitely NEVER be the same…

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Dec 12 2008

Alan Hirsch Responds to Kimball’s “Missional Misgivings” | Out of Ur | Conversations for Ministry Leaders

Alan Hirsch Responds to Kimball's "Missional Misgivings" | Out of Ur | Conversations for Ministry Leaders

Dan,

As someone who comes out clearly for the missional reframing of church, I do share some concerns about reproduction (fruitfulness). Anyone concerned with Jesus’ commission should be.
alan-hirsch.jpg

The comments so far are excellent and so I will just add a few more.

Read on…

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Dec 12 2008

Missio Dei on Wikipedia

Missio Dei on Wikipedia

Wikipedia’s article on Missio Dei.

Missio Dei is a Latin theological term that can be translated as the “sending of God.” Mission is understood as being derived from the very nature of God. The missionary initiative comes from God alone.

Read on…

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Dec 12 2008

Defining Missional

The word is everywhere, but where did it come from and what does it really mean?
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This is the DEFINITIVE article on “missional” churches. I have to tell you, I have read and seen a lot and hearing the way that Alan Hirsch puts it all together is the most clear, simple and relevant depiction of something I believe to be the key movement of this century.

If you read one article this year on church and where it is going, don’t read anything else but this. You can see the article below and click through to read more at Leadership Journal’s website. I personally subscribe to the magazine. You may want to too!

Blessings!
pd

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It has become increasingly difficult to open a ministry book or attend a church conference and not be accosted by the word missional. A quick search on Google uncovers the presence of “missional communities,” “missional leaders,” “missional worship,” even “missional seating,” and “missional coffee.” Today, everyone wants to be missional. Can you think of a single pastor who is proudly anti-missional?

But as church leaders continue to pile onto the missional bandwagon, the true meaning of the word may be getting buried under a pile of assumptions. Is it simply updated nomenclature for being purpose-driven or seeker-sensitive? Is missional a new, more mature strain of the emerging church movement?

It’s time to pause and consider the origin and meaning of the word that is reframing our understanding of ministry and the church. This tree diagrams the roots of the word missional and how its reach has expanded into different areas of ministry. Alan Hirsch, a self-described “missional activist,” also provides a concise definition of the ubiquitous term.

There are consequences when the meanings of words become confused. This is particularly true within a biblical worldview. The Hebrews were suspicious of images as conveyors of truth, so they guarded words and their meanings carefully. Part of theology, therefore, includes guarding the meaning of words to maintain truth within the community of faith.

This is why I am concerned about the confusion surrounding the meaning of the word missional. Maintaining the integrity of this word is critical, because recovering a missional understanding of God and the Church is essential not only for the advancement of our mission but, I believe, also for the survival of Christianity in the West.

First, let me say what missional does not mean. Missional is not synonymous with emerging. The emerging church is primarily a renewal movement attempting to contextualize Christianity for a postmodern generation. Missional is also not the same as evangelistic or seeker-sensitive. These terms generally apply to the attractional model of church that has dominated our understanding for many years. Missional is not a new way to talk about church growth. Although God clearly desires the church to grow numerically, it is only one part of the larger missional agenda. Finally, missional is more than social justice. Engaging the poor and correcting inequalities is part of being God’s agent in the world, but we should not confuse this with the whole.

A proper understanding of missional begins with recovering a missionary understanding of God. By his very nature God is a “sent one” who takes the initiative to redeem his creation. This doctrine, known as missio Dei—the sending of God—is causing many to redefine their understanding of the church. Because we are the “sent” people of God, the church is the instrument of God’s mission in the world. As things stand, many people see it the other way around. They believe mission is an instrument of the church; a means by which the church is grown. Although we frequently say “the church has a mission,” according to missional theology a more correct statement would be “the mission has a church.”

Many churches have mission statements or talk about the importance of mission, but where truly missional churches differ is in their posture toward the world. A missional community sees the mission as both its originating impulse and its organizing principle. A missional community is patterned after what God has done in Jesus Christ. In the incarnation God sent his Son. Similarly, to be missional means to be sent into the world; we do not expect people to come to us. This posture differentiates a missional church from an attractional church.

The attractional model, which has dominated the church in the West, seeks to reach out to the culture and draw people into the church—what I call outreach and in-grab. But this model only works where no significant cultural shift is required when moving from outside to inside the church. And as Western culture has become increasingly post-Christian, the attractional model has lost its effectiveness. The West looks more like a cross-cultural missionary context in which attractional church models are self-defeating. The process of extracting people from the culture and assimilating them into the church diminishes their ability to speak to those outside. People cease to be missional and instead leave that work to the clergy.

A missional theology is not content with mission being a church-based work. Rather, it applies to the whole life of every believer. Every disciple is to be an agent of the kingdom of God, and every disciple is to carry the mission of God into every sphere of life. We are all missionaries sent into a non-Christian culture.

Missional represents a significant shift in the way we think about the church. As the people of a missionary God, we ought to engage the world the same way he does—by going out rather than just reaching out. To obstruct this movement is to block God’s purposes in and through his people. When the church is in mission, it is the true church.

Alan Hirsch is a missional activist and the author of The Forgotten Ways.

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Dec 12 2008

What I Did on My Volunteer Vacation

For some Americans these days, vacationing is becoming a lot more than just a week at the beach.

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It’s been my standard for many years to use vacation for volunteerism. I encourage the guys at the Tapestry to at least do this once in your lifetime. The catch is that I have seen so many people get caught and then they are never the same. It seems that once you do this, you get infected with compassion almost like catching a virus. And the funny thing is that you want to get someone else into it as well.

Of course, my last 15 years has been filled with travels to places all over the earth and that has made me tons of friends and given me so many funny stories. It’s interesting, I have found that so many times, we go to “help people” and “change” their situation, only to find that it’s not they who are the most affected, but us. I have been so changed over the years by all of the wonderful people I have served around the world. So, continue on reading this article by Smartmoney.com and I hope that you will consider going on a trip to serve others.

Maybe you will go with us? Maybe you will help the Tapestry Foundation someday…

Hahaha, well that’s another story….

Blessings!
pd

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“Voluntourism,” a fast-growing travel trend that combines overseas tourism with a dose of do-gooderism, has long been the province of college students and retirees willing to accept a long-term assignment. But increasingly, such lend-a-hand holidays attract boomers who can spare only a week away from the office.

Indeed, one online poll by Travelocity found that 38 percent of travelers say they intend to volunteer while vacationing this year, up from 11 percent in 2007. Hundreds of outfits now offer short-term stints, ranging from hard-core Habitat for Humanity construction projects to the Ritz-Carlton’s “Give Back Getaways” that mix luxe accommodations with half-day gigs like mapping the whereabouts of Cayman Island iguanas or supplying music therapy to disabled kids in Instanbul.

But even organizers say it’s not always easy to persuade these tourists to take on challenging tasks like caring for the elderly. “Save a turtle, hug an orphan — that’s what people like,” says Alexia Nestora, a volunteer-travel consultant based in Littleton, Colo.

And these trips aren’t cheap: Despite often Spartan accommodations, typical prices range from $1,000 a week to $3,000 for a multistop tour (before airfare); a family of four could easily blow $10,000 for a week in a mud hut.

In our case, we head to the outskirts of Cusco, Peru, former capital of the ancient Incan empire, for a trip organized by a nonprofit group in Texas. Our goal: visit a children’s home there — and hopefully, help out.

The hardest part of a volunteer vacation may be just booking the trip. All we really want is a South American destination, a flush toilet and some assurance that we won’t be surrounded by a gaggle of dreamy-eyed college kids. Industry portals like VolunTourism.org provide a good starting point for the search, but we are quickly overwhelmed by the sameness of all the tour sites: hyperbolic taglines (“Change the World”), gushing endorsements (“It was the most amazing experience of my life!”) and photos of smiling Americans surrounded by a half-dozen grateful natives.

We do better by calling travel companies directly; all employ specialists who suggest trips that fit our criteria and provide references from past customers. We finally book with Globe Aware (“Adventures in Service”), a 10-year-old, Dallas-based nonprofit that arranges volunteer stays in 15 countries. Its “Care for Cusco” package promises, among other things, modern plumbing, delicious Andean meals and “a chance to forget you are living in the 21st century.”

What it doesn’t promise is luxury; upon arrival we discover we’re bunking in a chilly, dingy dorm room with five other volunteers — and a long list of house rules (no drinking; lights out at 10). Hello, summer camp!

The accommodations hardly dampen the mood of our group, a collection of 15 extremely enthusiastic Americans who easily fit the educated, well-off, people-oriented profile of voluntourists. Turns out all their good cheer proves essential, since for several days our role at the children’s home — a brightly painted compound on a dusty street outside central Cusco—remains a mystery.

Our information packets are confusing. The promised orientation never happens. Random children wave from windows, race across the yard and pop up on the staircase wielding mops. What’s the deal? Out-of-date Web site information led some of us to believe we’re at a home for deaf orphans. Others were told (correctly) that the kids attend school here during the week and return to their villages on the weekend. Are we supposed to teach them English? Play Go Fish with them?

What actually keeps us busy is an impressive itinerary of cultural excursions. There are long day trips to the legendary mountain ruins of Machu Picchu and the walled fortress of Sacsayhuamán. There are evenings out to sample local fare (yes, guinea pig tastes a little like chicken) along with trips to the craft market and the agricultural fair. Our Cusco-born coordinator, Rocio, who speaks strained English and doubles as the home’s administrator, knows the best place to watch the solemn Incan New Year street procession and the location of the nearest ATM. Every afternoon we feast on delicious Peruvian meals prepared by Alicia, a cook who really knows her way around a cauliflower.

At one point, we are ferried to an Andean mountain village for an unexpected do-gooder project: building a new mud stove for a widowed onion farmer. Since none of us actually knows anything about building an adobe stove, our actual role in the process is limited. We tramp around in the farmer’s backyard mud pit, mixing straw and muck with our feet while we worry aloud about our pedicure and our fellow voluntourists snap photos.

Afterward, we take turns hauling the adobe mixture into the farmer’s dirt-floor kitchen, pausing to gawk at the guinea pigs inside. It’s hard to tell if we’re doing the farmer a favor —imagine some foreign billionaires descending on your home to photograph your kitchen and install a new dishwasher. Still, when the stove is completed—by a local hired hand — the farmer gives a one-word response: “Bien.”

It’s not actually until day four that we’re formally introduced to the kids—31 in all. The next day encounters like these are not uncommon: “Hola, Rosa! Cómo estás?” “Estoy bien!”—after which we stare and smile until it gets really uncomfortable. While some tour operators require volunteers to speak the local language, Globe Aware doesn’t — and all the goodwill in the world, it seems, does little to overcome a language barrier.

So we’re not exactly teaching them anything. But we do spend almost two days doing chores around the compound. Working under the bright winter sun, we help build a rough fence around the gardens and construct an irrigation ditch around the basketball court—introducing us to the joys of mixing cement. It’s all accompanied by plenty of picture taking and, thanks to a tool shortage, a lot of standing around. A few volunteers sew dog beds for Chuleta and Osa, the home’s copulation-crazed mutts.

Rocio tells us that since the home started hosting volunteers two years ago, visitors have made many improvements and repairs that the tiny staff couldn’t have managed alone. Plus, nearly a third of the $1,250 volunteer fee goes directly to fund the home. In a country like Peru, that’s significant cash. Many voluntourism outfits refuse to split the fee for fear of encouraging dependency and creating a situation in which visitors are welcomed for their money and entertained with meaningless busywork.

But given the endless excursions and lavish meals we enjoy — not to mention the fact that we’re contributing just 15 hours of service — the arrangement seems only fair. (Globe Aware Executive Director Kimberly Haley-Coleman calls the minimal workload an anomaly; volunteers should expect to work 30 hours a week.)

Over the last few days, there’s a burst of activity with the kids. On “gift night” the volunteers present the children with socks, pencils and books; hugs ensue. On “game night” skeptical teenage boys are convinced that it really is fun to play Twister. And at the farewell party, the kids put on a charming show complete with songs, poems and break dancing. Encouraged to reciprocate, we offer a rousing rendition of “Old MacDonald,” all 15 of us crowing, braying, flapping our wings and waving our elephant trunks. The children look alarmed. When we’re finished, they present us with homemade cards — and more hugs. Perhaps they’re thankful that we won’t be performing again.

The next morning we all pack our bags and recount the highlights. Words like “amazing” and “unforgettable” pop up again and again. As we wait for the taxis to whisk us away, the staff and kids wave goodbye. In just a few hours, another group will swoop in from el norte, starting the whole pageant anew.

For Full Story:

http://www.smartmoney.com/Spending/Travel/What-I-Did-On-My-Volunteer-Vacation/

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